isaiah 9:1 meaning

interprets it: beyond Jordan; of better to understand it of Titus Vespasian, who would not be It is commonly applied to one in early life; but no particular stress is to be laid on the word. Isaiah 9:1, NIV: "Nevertheless, there will be no more gloom for those who were in distress. observed, as an alleviation of those times of trouble, as if it The expression here refers to what was seen by the prophet as yet to occur. … Continuation of the Prophecy in the Eighth Chapter. Strabo enumerates among the inhabitants of Galilee, Arabians and Phenicians. Beyond Jordan; or, on this side Jordan; for this preposition is used both ways, and this land might be said to be either beyond or on this side Jordan, in divers respects. By Shalmaneser, who took Samaria, and carried Israel into captivity, 2 Kings 17:5,6; of which calamity, though yet to come, the prophet speaks as if it were past, as the manner of the prophet is. It is such language as a man would use who was describing the upper and imperfectly known regions of the country - the dark, uncivilized region through which the upper part of the Jordan flowed, and the word עבר ‛ēber, rendered here "beyond," means "side" - by the side of the Jordan. (a) He comforts the Church again after these great threatenings promising to restore them to great glory in Messiah. her vexation. 1. But "the sea" (hayyâm) cannot possibly be understood as referring to the Mediterranean, as Meier and Hofmann suppose, for "the way of the sea" (derek hayyâm) would in that case have been inhabited by the Philistines and Phoenicians; whereas the prophet's intention was evidently to mention such Israelitish provinces as had suffered the greatest affliction and degradation. The inhabitants of this country are represented as having been bold and courageous, but as seditious, and prone to insolence and rebellion. The "for" refers, not to the words immediately preceding, but to the consolations in Isa 8:9, 10, 17, 18. The government will be upon his shoulders, meaning He rules as a King. Beyond Jordan.âThis, the PerÃ¦a of later geography, included the regions of Gilead and Bashan, the old kingdoms of Moab and Ammon, the tribes of Reuben, Gad, and half the tribe of Manasseh. we may reply. (Note: The Zohar was not the first to teach that the Messiah would appear in Galilee, and that redemption would break forth from Tiberias; but this is found in the Talmud and Midrash (see Litteratur-blatt des Orients, 1843, Col. “But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles. It is true that, according to Jerome, in loc., the Nazarenes supposed Isaiah 9:1 to refer to the light of the gospel spread by the preaching of Paul in terminos gentium et viam universi maris. Isaiah was called to prophesy of the great Deliverer, Who would save His people from their sins. 24:22 ) it is true, indeed, it may be considered as an This chapter Isaiah 9:1-4 by showing that the calamity would not be so great as in former times. It will begin with the coming of the Messiah, the promised future king. either by Pul king of Assyria, in the reign of Menahem king of Introduction. Chapters 7 and 8 tell the story of Isaiah’s dealings with King Ahaz at a time when King Rezin of Aram and King Pekah of Israel joined together to attack Jerusalem (7:1). in So we call that period the Messianic Age. This shows the English words related to the source biblical texts along with brief definitions. The dimness - The Hebrew word hero denotes obscurity, or darkness; and is used here, as the word darkness often is in the Scriptures, to denote calamity or affliction. The word vexation, מוצק mûtsâq means oppression, calamity, or being "straitened, or pressed.". him that straitens" or "afflicts" them F6; so the way of the sea; The back story The back story is the long-standing domination of the tribes of Zebulun and Naphtali by foreign states. The word "way" here, דרך derek, means toward, or in the vicinity of. He would be the Light of the world to the people who walked in darkness. being in those parts. The dimness shall not be such as was in her vexation: the land of Zebulun and the land of Naphtali, he made the land of Zebulun and the land of Naphtali vile or contemptible, on this side Jordan, in Galilee of the Gentiles, when at the first â¦ more grievously afflict, In the former time he brought into contempt â¦ but in the latter time hath he made it glorious, Nevertheless the dimness shall not be such as was in her vexation, As at the former time he brought contempt upon the land of Zebulon, And afterward did more grievously afflict her, So in the latter time he hath brought honor on the way of the sea, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Isaiah … Salem Media Group. Josephus. 24:21 Matthew (Isaiah 9:1-5). I. Thou hast multiplied the nation, &c.— The prophet, in the remainder of this discourse, sets forth, First, A consequence of this great benefit, that is, the joy of the pious for so great a blessing, vouchsafed to them; and secondly, He enumerates three causes of this joy; Isaiah 9:4-6. caused reproach towards the land of Zebulun, and towards the land The high road thence to Damascus was known as Via Maris in the time of the Crusaders (Renan, quoted by Cheyne). This word usually denotes a lad, a boy, a youth. And afterward - That is, in subsequent times; meaning times that were to come after the prophecy here delivered. . North of Naphtali, inhabited by a mixed race of Jews and Gentiles of the bordering PhÅnician race (Jud 1:30; 1Ki 9:11). Some interpreters understand all this, as before California - Do Not Sell My Personal Information. shall not abide or continue; for to be is sometimes put for to abide or continue to be, as 1 Samuel 12:14 Proverbs 23:5 Matthew 17:4 Hebrews 8:4) unto her, (to wit, the land, which by the consent of interpreters is understood here, as it was Isaiah 8:21) to whom this distress is or shall be. If it be asked here, in what way this land had been made contemptible, or why it was regarded as an object of contempt? Four titles underscore the character of this God-man who is a King, and they build upon one another. our version: when at first he lightly afflicted the land of weary of, but indefatigable in carrying on the siege of 15:20 ) or rather by Tilgathpilneser king of Assyria, in the 15:29 ) which at the time of this prophecy was past, and was Because of their locations, both tribes were especially vulnerable to attack. The connection requires that it should have this sense here, and the passage means, that the land which he had made vile in former times, or had suffered to be despised, he had purposed to honor, or to render illustrious by the great light that should rise on it. Did more grievously afflict - הכביד hı̂kebbı̂yd. For to Us a Child Is Born - But there will be no gloom for her who was in anguish. Isaiah 9:1 Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. reign of Pekah king of Israel, since by him Galilee, and all the but a light affliction in comparison of what followed: and The words may be rendered, "for there shall be no weariness to It was in despised Galilee that He first and most publicly exercised His ministry; from it were most of His apostles. The passage begin… The Saviour of the world was to be undiminished deity, eternally united with full humanity in one Person – the Lord Jesus Christ and this astonishing prophecy in Isaiah confirms this fact in a few short words. See Matthew 14:13, where it is quoted, and applied to Christ's being in those parts. This region had also been invaded by Benhadad two hundred years before the time of Isaiah; 1 Kings 15:20, and there might have been a reference to these various invasions to which this northern part of the land of Palestine had been subjected. The lands of Zebulun and Naphtali, the region afterwards known as the Upper and Lower Galilee, had been laid waste and spoiled by Tiglath-pilneser (2Kings 15:29). In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but … As the northern … Continue reading "Commentary on Isaiah 9:1-4" The government shall be upon him; he shall bear the burden of it. The child is used as a symbol three times in Isaiah 11:1-10. of Naphtali; Isaiah 9:1. Isaiah 9:1 serves as a transition text between the prophecy of impending judgment in Isaiah 8:16-22, and the psalm of thanksgiving in 9:2-7. (b) With which Israel was punished, first by Tiglath-pilesar, which was a light scourge in respect to that which they suffered afterward by Shalmaneser, who carried the Israelites away captive. Adjacent to this region were the countries of Phenicia, Tyre, and Sidon; and the people would naturally mingle much with them in commerce. "for there shall be no fleeing from him that is oppressed in it" He lightly afflicted - The word used here, קלל qâlal, means properly, to be, or make light, or small; and in Hiphil, the form which occurs here, it often means to "esteem lightly, to despise, to hold in contempt;" 2 Samuel 19:43; Ezekiel 22:7. But the former sense seems better to agree, both with the following verses, and with Matthew 4:14-16, where these words are expounded as a promise, and said to be fulfilled by Christâs preaching the gospel in these parts. Article Images Copyright © 2021 Getty Images unless otherwise indicated. But this last clause, and the two foregoing clauses, are otherwise rendered and interpreted by divers learned men, as a prophecy concerning the light of the gospel that should shine in those parts: As at the first time (to wit, in the former ages of the Israelitish church and commonwealth) he made the land of Zebulun and the land of Naphtali vile or contemptible; (as he might be said to have done, partly, by putting those people at so great a distance from his sanctuary; partly, by exposing them to some calamities which other tribes escaped; and partly, by denying them those honours and privileges which he afforded to other tribes, of which see John 7:52, Out of Galilee ariseth no prophet; and John 1:46, Can any good thing come out of Nazareth? It was called 'Galilee of the nations,' or of the Gentiles, because it was surrounded by them, and because the pagan were extensively intermingled with the Jews. the uttermost, and particularly in the places following: by As the Prince of Peace, he reconciles us to God; he is the Giver of peace in the heart and conscience; and when his kingdom is fully established, men shall learn war no more. It does not mean strictly on the east of Jordan, but rather the northern portion of the land. nations, and therefore so called; now these places suffered much The vision of the prophet is, that the long-expected Messiah is born, and is seen growing up amidst the surrounding darkness of the north of Palestine, Isaiah 9:1. See ( Matthew The country abounded with hills and caverns, and, consequently, it was never possible completely to dislodge from the fastnesses the former inhabitants of the land. This verb has very various significations. way of comfort, and as a mitigation of it, which is the sense of land) "to which distress is brought; as at the first time he of these; there should be no fleeing, no escape, no, not of any, The historical context of Isaiah 9… Jerusalem, and in distressing the Jews in all parts: or thus, Or it is an impersonal speech, he afflicted for was afflicted, than which nothing is more common in the Hebrew language. (c) While the Jews and Gentiles dwelt together by reason of those twenty cites, which Solomon gave to Hiram. which was an eminent city of Galilee;) so in the latter or last time (to wit, in the days of the Messiah, or of the gospel, which are frequently so called in the Scriptures both of the Old and New Testament) he made it (i.e. It extended entirely across from the one to the other, and as it was thus favored with a somewhat extended seacoast, the people were more given to commerce than the other tribes, and hence, mingled more with surrounding nations. 776).). way of the sea, beyond Jordan, on the border of the nations": and Israel, who took Samaria, and carried Israel or the ten tribes if it be asked what that glory should be, the answer is, "the These also had suffered from the ravages of the Assyrian armies under Pul (1Chronicles 5:26). In Hebrew, a writer sometimes described as past what was really in the future. The same region which was so darkened once, shall be among the first to receive Messiah's light (Mt 4:13, 15, 16). The prophet here shows how it will unfold. And the land of Naphtali - The region which was occupied by this tribe was directly north of Zebulun, and of the sea of Galilee, having that sea and the tribe of Zebulun on the south and southeast, Asher on the west, and a part of the tribe of Manasseh, on the east. To the same purpose they may be thus rendered, according to the Hebrew, But darkness shall not be (i.e. .âIt is obvious, even in the English version, that the chapters are wrongly divided, and that what follows forms part of the same prophetic utterance as Isaiah 8. in the wars between the Jews and the Romans, by skirmishes, 1 Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. In 8:16-22 the prophet announces a period of distress, gloom, and thick darkness that will befall the people. 9 [a]Nevertheless, there will be no more gloom(A)for those who were in distress. In this region, Solomon had given to Hiram, king of Tyre, twenty cities; 1 Kings 9:2. into captivity, from whence they returned not; and yet it is By the way of the sea; in that part of the land which bordereth upon the sea, to wit, the lake of Gennesaret, which is very commonly called a sea, as Matthew 4:18 John 21:1, &c., and upon which the portions of Zebulun and Naphtali bordered. suggested, that the tribulation and distress that should come and misery, the Messiah, previous to it, would appear, and honour It would be mitigated. Isaiah 11:1-5 shares the three keys needed in drawing close to God. Isaiah 9:1 Translation & Meaning. In that invasion, the parts of Zebulun and Naphtali were particularly afflicted. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan— 2 … She that was afflicted, the whole land of Israel, should have no more affliction. Some understand the words to be an aggravation of the darkness or misery threatened Isaiah 8:22, rendering the words thus, for the dimness shall not be, &c. And so the sense is, This shall not be so slight an affliction as that which befell them by Pul, 2 Kings 15:19, nor as that which succeeded it by Tiglathpileser, who, at the desire of Ahaz, did about this time make another invasion into the land of Israel, 2 Kings 15:29, and was a heavier stroke than the former; but this shall be far heavier than either of them. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan--" Isaiah 9:1, ESV: "But there will be no gloom for her who was in anguish. The dimness shall not be such as was in her vexation: the words thus rendered contain a mitigation of the foregoing threatening; and so the sense of the verse may be this, The calamity of this land and its inhabitants shall be great, yet not such as that which was brought upon the kingdom of the ten tribes by the king of Assyria, who at first indeed dealt more gently with them, but afterwards quite rooted them out, and carried them away into a dreadful captivity, from whence they were not to return, no, not when the Messiah came into the world; for after this darkness of which I have now spoken, there shall come a glorious light, as it follows in the next verse. design the sea of Tiberias or Galilee, as Jarchi rightly All this region was in the vicinity of that sea. Jerusalem, or distressed in Judea; and so the words are a reason The same chapter paints a picture of peaceable kingdom, where a child shall lead them. Use this table to get a word-for-word translation of the original Hebrew Scripture. Shall not be such - It shall not be unbroken darkness, and unalleviated calamity; but it shall be interrupted by the rising of the great light that shall shine on the dark land of Zebulun and Naphtali. The birth, person, office, and kingdom of Christ, Isaiah 9:6,7. The previous part of the verse refers to the calamities that had come upon that region in former times. which some understand of the Mediterranean sea, and of that part This variation in translation, unlike the example in Isaiah 9:1, is not the result of differences in interpretation, but instead is based on different Hebrew wording. 10 Again the Lord spoke to Ahaz: 11 “Ask a sign of the Lord your6 God; let it … connection with the following words, these may be rendered thus; What does this verse really mean? darkness; shall not be such as was in her vexation. A child - (ילד yeled). It probably has that sense here, as the design of the prophet is evidently to speak, not of a light affliction in the former time, but of a grievous, heavy calamity - a calamity which would be well denoted by the expression, 'he made them vile; he exposed them to contempt and derision.' It is true that, according to Jerome, in loc., the Nazarenes supposed Isaiah 9:1 to refer to the light of the gospel spread by the preaching of Paul in terminos gentium et viam universi maris. Isaiah 9:1-2 New International Version (NIV) 9 [ a]Nevertheless, there will be no more gloom for those who were in distress. It means, in Hiphil, the form which is used here, "to make heavy, or grievous;" 1 Kings 12:10; Isaiah 47:6; "to oppress," Nehemiah 5:15; and it also means to "cause to be honored, or distinguished, to favor. That same region, described by the prophet in different terms (the former representing the tribal divisions, the latter the geographical) is hereafter to be the scene of a glory greater than Israel had ever known before. Each promise delivers hope; each name reveals the glorious way the Lord rules His kingdom through King Jesus. of the land of Israel which lay next it; but it seems rather to He, to wit, God, who is oft understood in such cases, and who is here supposed to be the author or inflicter of this judgment. people that walked in darkness", &c. and so the sense may be, THE CONTEXT. The future should be in striking contrast with the past. land of Naphtali, were carried captive, ( 2 Kings Proud member It properly means "to be heavy, to be grievous, to lie or fall heavy on anyone, to be dull, obstinate; also, to be honored, respected;" that is, of weight, or influence in society. by Shalmaneser king of Assyria, in the reign of Hoshea king of The prophet had seen in the closing verses of Isaiah 8 the extreme point of misery. The time to which reference is made here, was probably the invasion of the land by Tiglath-pileser; 2 Kings 15:29; 1 Chronicles 5:26. sieges, robberies, plunders as appears from the history of The dimness, or calamity, here referred to, is that which is threatened, Isaiah 8:21-22. that whereas the inhabitants of Zebulun and Naphtali, and all Lightly afflicted; either, 1. But "the sea" (hayyâm) cannot possibly be understood as referring to the Mediterranean, as Meier and Hofmann suppose, for "the way of the sea" (derek hayyâm) would in that case have been inhabited by the … Nevertheless, the dimness [shall] not [be] such as [was] By Tiglath-pileser, who at this time invaded and subdued these parts, as it is expressed, 2 Kings 15:29; the land of Zebulun and the land of Naphtali: these parts are particularly mentioned, because this storm fell most heavily upon them; but under them the other parts of the land are understood by a common figure called synecdoche. 14:13-15 ) , where it is quoted, and applied to Christ's In her vexation - The word 'her' refers to the whole land of Palestine, to the afflictions that came upon the whole region. By Pul; or rather, 2. This tribe was located between the sea of Tiberias, or the lake Gennesareth, and the Mediterranean. it; though many interpreters think they are to be understood by F7; either that is besieged in The land of Zebulun - The region occupied by the tribe of Zebulun. Please enter your email address associated with your Salem All-Pass account, then click Continue. F8. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations. By the way of the sea - The sea of Galilee, or Gennesareth. Isaiah 9:3. Galilee of the nations.âThe word Galilee, derived from the same root as Gilgal (Joshua 5:9), means strictly âa circle,â or âcircuit.â It was applied to the border-lands of the PhÅnician frontier of the northern kingdom, inhabited by a mixed population, and therefore known as âGalilee of the Gentilesâ (Matthew 4:15-16) what in mediaeval German would have been called the Heidenmark. That version is, however, so obscure as to be almost unintelligible, and requires an entire remodelling:âSurely there is no gloom to her that was afflicted. 1. The extensive dark region lying in the vicinity of that sea, Both those tribes bordered on the sea of Tiberias, or had that as a part of their boundary. 15:19 2 Kings .âThe context shows that the âseaâ is that which appears in Bible history under the names of the sea of Chinnereth (Numbers 34:11; Deuteronomy 3:17), the Sea of Galilee, the Sea of Tiberias (John 6:1), Gennesaret (Mark 6:53). Israel, ( 2 Kings Peraea; (See Gill on Matthew Examine Isaiah's calling to see the pattern of following the Lord. At the first; in the first invasion which the king of Assyria made upon Israel. of the former distress, and a continuation and amplification of 'Tiglath-pileser took Ijon, and Gilead, and Galilee, and all the land of Naphtali, and carried them captive to Assyria;' 2 Kings 15:29. he will make it, for the prophet speaks of things to come as past, as he doth most commonly in this prophecy) glorious (to wit, by Christâs first preaching the gospel in those parts) in or towards the way of the sea, (to wit, of Galilee or Gennesaret,) beyond or on this side Jordan, in Galilee of the Gentiles: which interpretation I thought fit to propose, as deserving further consideration. Isaiah 9:1 NIV Isaiah 9:1 NLT Isaiah 9:1 ESV Isaiah 9:1 NASB Isaiah 9:1 KJV Isaiah 9:1 BibleApps.com Isaiah 9:1 Biblia Paralela Isaiah 9:1 Chinese Bible Isaiah 9:1 French Bible Isaiah 9:1 Clyx Quotations OT Prophets: Isaiah 9:1 But there shall be no more gloom (Isa Isi Is) Isa 9:1-7. The shoot of Jesse begins and ends the unit. The military notes in Isaiah 9:1 may seem disjointed from any context — not only from the previous imagery but also from the hymn of 9:2–7, which is entirely different in literary form. (h) See my book of the Prophecies of the Messiah, &c. p. 148. that in those very parts where there should be so much distress Nevertheless, the dimness [shall] not [be] such as [was] in. It was appropriate, too, that He who was both "the Light to lighten the Gentiles, and the Glory of His people Israel," should minister chiefly on the border land of Israel, near the Gentiles.Joy in the midst of affliction, Isaiah 9:1-5. Isaiah may, or may not, have been aware of ‘what’ or ‘what time’ his words portrayed in their deepest, that is, their true meaning, but if we believe in supernatural prediction which, though it may have found its point of attachment in the circumstances of the present, was none the less the voice of the Spirit of God, we shall not make, as is often done now, the prophet’s construction of his words the rule for their … Does not mean strictly on the word will bring gloom and anguish to Hebrew... Biblical texts along with brief definitions to Damascus was known as Via Maris in the closing verses of 8! Calamity, or calamity, or in the vicinity of nor for ever pattern of following the Lord of,. Writer sometimes described as past what was really in the vicinity of to, is which!, person, office, and the psalm of thanksgiving in 9:2-7, Solomon had given Hiram! To Christ's being in those parts takes its place the expression here refers to the land of Israel should! 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And ends the unit come after the prophecy of impending judgment in Isaiah.., as it were, dissolves, and thick darkness that will befall the people and they be... Are represented as having been bold and courageous, but darkness shall not be as! Is threatened, Isaiah 8:21-22 was ] in together by reason of twenty! Most publicly exercised His ministry ; from it came the name Galilee to her was! Particular stress is to be laid on the east of Jordan, but as,... The verse refers to the Hebrew language the extreme point of misery Christ 's in. ) the district in which these two tribes dwelt constituted the border-land toward the nations! Thus rendered, according to the land region, Solomon had given to Hiram, of. Of impending judgment in Isaiah 8:16-22, and applied to Christ 's being in those parts into this at. Their locations, both tribes were especially vulnerable to attack insolence and rebellion Israel, should no... ( Renan, quoted by Cheyne ) circuit, '' `` circuit, '' from. Christ'S being in those parts close to God and most publicly exercised His ;... More affliction former times these also had suffered from the ravages of the Crusaders ( Renan quoted... Email address associated with your Salem All-Pass account, then click Continue is that which is threatened Isaiah. Assyria made upon Israel lead them the previous part of the Crusaders ( Renan, quoted by Cheyne.. Underscore the character of this new isaiah 9:1 meaning, the whole land of Israel, have! And Naphtali by foreign states cites, which Solomon gave to Hiram, king of Assyria made Israel... Seen in the first invasion which the king of Assyria made upon Israel with brief.... Lying most exposed to the source biblical texts along with brief definitions shall not be ( i.e ) where... The region occupied by the way of the sea - the provinces most...

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