. But yet, neither is it merely a figurative intimation that the power of Christ's redemption is continually operative [THOLUCK], or merely to show the fervor and vehemence of His love for us [CHRYSOSTOM]. Who shall separate us from the love of Christ? - If the glory that is to be revealed be the enjoyment of God himself, (see above, Romans 8:17; (note)), then the sufferings of this life, which, when compared with eternity, are but as for a moment, are not worthy to be put in competition with this glory which shall be revealed in us. The Spirit-Led Are the Sons of God. - Θλιψις, grievous affliction, or distress of any kind; from θλιβω, to compress, oppress, straiten, etc. . Copy Options. Noctes Attic., vol. But the Spirit itself - Αυτο το πνευμα, The same Spirit, viz. (See end of Romans 8:27 ). It is enough to know that it was the language of their sonship, and that it expressed the clear assurance they had of being received into the Divine favor, the affection and gratitude they felt for this extraordinary blessing, and their complete readiness to come under the laws and regulations of the family, and to live in the spirit of obedience. judgment, because the prince of this world is judged," that is, condemned to let go his hold of men, who, through the Cross, shall be emancipated into the liberty and power to be holy. If God had forgiven me my sins, then I should love him, and I should be grateful, and I should testify this gratitude by obedience. We have already seen that one grand aim of the apostle in writing this epistle was: It is strange that so obvious a meaning of the passage should not have been noticed; but the word δοξαζω, which we render to glorify, and by which we understand eternal beatification, which it is very seldom used to express, being taken in this sense in the passage in question, fixed the meaning of the preceding terms; and thus the whole passage was applied to things eternal, which had reference only to things in time. The latter may be neater Greek, but it is not better sense than the preceding. Edit Beloe; and the note there. Recall our discussions of 18-25; you may want to look over the questions we’ve addressed on those verses. In the KJV this passage reads: 1: There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. What cunning, strength, or malice, can prevail against his wisdom, power, and goodness? Please enter your email address associated with your Salem All-Pass account, then click Continue. 31. This working of all things for good is done quite naturally to "them that love God," because such souls, persuaded that He who gave His own Son for them cannot but mean them well in all His procedure, learn thus to take in good part whatever He sends them, however trying to flesh and blood: and to them who are the called, according to "His purpose," all things do in the same intelligible way "work together for good"; for, even when "He hath His way in the whirlwind," they see "His chariot paved with love" ( Solomon 3:10 ). Sermon Bible Commentary. This last clause is wanting in the principal MSS., versions, and fathers. Romans 7 contains a discussion on how the law has dominion over a person. For what the law could not do in that it was weak through the flesh: The law can do many things. 7, and 8, to this verse, where I suppose he begins to address himself to both, in a body, to the end of the chapter. Moreover--"And," or "Now"; explanatory of Romans 8:29 --In "predestinating us to be conformed to the image of His Son" in final glory, He settled all the successive steps of it. do mind--give their attention to ( Philippians 3:19 ). he that searcheth the hearts knoweth what is the mind of the Spirit, because he--the Spirit maketh intercession for the saints according to the will of God--As the Searcher of hearts, He watches the surging emotions of them in prayer, and knows perfectly what the Spirit means by the groanings which He draws forth within us, because that blessed Intercessor pleads by them only for what God Himself designs to bestow. Therefore the question is not, Who shall separate the love of Christ from us? Romans 5:8-10. in that it was weak through the flesh--that is, having to address itself to us through a corrupt nature, too strong to be influenced by mere commands and threatenings. To prove, to both Jews and Gentiles, that they were all under sin, and that neither of them had any claim either on the justice or beneficence of God; yet he, of his own free mercy, had revealed himself to the Jews, and crowned them with innumerable privileges; and. Romans 8:12 But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you. waiteth for the manifestation--"is waiting for the revelation" of the sons of God--that is, "for the redemption of their bodies" from the grave ( Romans 8:23 ), which will reveal their sonship, now hidden (compare Luke 20:36 , Revelation 21:7 ). So then - Because this carnal mind is enmity against God, they that are in the flesh - who are under the power of the workings of this carnal mind, (which every soul is that has not received redemption in the blood of the Lamb), -. shall also quicken--rather, "shall quicken even" your mortal bodies by--the true reading appears to be "by reason of." It is very likely that the concluding clause of this verse, which is the very same as that found in the common text of the first verse, has been transferred to that verse from this place. Sharp, solemn statement this! 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. And we know that God works all … (5) However difficult it may be for finite minds to comprehend the emotions of the Divine Mind, let us never for a moment doubt that in "not sparing His own Son, but delivering Him up for us all," God made a real sacrifice of all that was dearest to His heart, and that in so doing He meant for ever to assure His people that all other things which they need--inasmuch as they are nothing to this stupendous gift, and indeed but the necessary sequel of it--will in due time be forthcoming ( Romans 8:32 ). That the persons in whose behalf all things work for good are they who love God, and, consequently, who live in the spirit of obedience. The true followers of Christ can never be forsaken by him. The apostle, having fully explained the doctrine of justification, and pressed the necessity of sanctification, in this chapter applies himself to the consolation of the Lord’s people. Romans 8, Adam Clarke Commentary, One of over 110 Bible commentaries freely available, this commentary is one of the most respected interdenominational commentaries ever written. By faith in our Lord Jesus Christ the penitent, condemned by the law, is pardoned; the carnal man, labouring under the overpowering influence of the sin of his nature, is sanctified. the bondage of their lusts and vile affections; and be brought into such a noble liberty as the sons of God enjoy. See also John 3:36; Hebrews 12:14, and 1 John 3:2. For without the law sin [was] dead. Some desires are too mighty to be expressed; there is no language expressive enough to give them proper form and distinct vocal sound: such desires show that they came from God; and as they came from him, so they express what God is disposed to do, and what he has purposed to do. Besides, how can it be said that our own spirit, our filial disposition, bears witness with our own spirit; that our own spirit helps the infirmities of our own spirit; that our own spirit teaches our own spirit that of which it is ignorant; and that our own spirit maketh intercession for our own spirit, with groanings unutterable? 2 For the law of the Spirit of life in Christ Jesus hath made me free from the … b. "That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the … (3) "The bent of the thoughts, affections, and pursuits, is the only decisive test of character ( Romans 8:5 )" [HODGE]. Chapter 8 concerns "the Christian's spiritual life." Nor would the other sense harmonize with the scope of the chapter, which is to exhibit the ample ground of the believer's confidence in Christ. p. 331. He, doubtless, loved to utter His Father's name in both the accustomed forms; beginning with His cherished mother tongue, and adding that of the learned. As they appear to be necessarily involved in the sufferings of sinful man, and yet neither through their fault nor their folly, it is natural to suppose that the Judge of all the earth, who ever does right, will find some means by which these innocent creatures shall be compensated for their sufferings. For--a mere particle of transition here [THOLUCK], like "but" or "now." And thus the apostle says, whether of himself or the man whom he is still personating, the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. (11) Are we who "have tasted that the Lord is gracious," both "kept by the power of God through faith unto salvation" ( 1 Peter 1:5 ), and embraced in the arms of Invincible Love? Whatever our strength may be, we must put it forth, even while most implicitly depending on the strength of God himself. God has called us all to holiness, and to love to him, which is the principle of holiness. It is not heaven they are to inherit; it is God, who is infinitely greater and more glorious than heaven itself. Romans 8 Life in the Spirit. For 'the Spirit Himself' is in them, giving to the emotions which He Himself has kindled the only language of which they are capable; so that though on our part they are the fruit of impotence to utter what we feel, they are at the same time the intercession of the Spirit Himself in our behalf.". - In this one verse we find the power and virtue of the Gospel scheme; it pardons and sanctifies; the Jewish law could do neither. if so be that we suffer--"provided we be suffering with Him." He would go through them. God's elect?--the first place in this Epistle where believers are styled "the elect." Because the carnal mind is enmity against God--The desire and pursuit of carnal ends is a state of enmity to God, wholly incompatible with true life and peace in the soul. Chapter 8. Life in the Spirit. (6.) 6 For to be carnally minded is death; but to be spiritually minded is life and peace. God, the fountain of all goodness, must have originally designed them for that measure of happiness which is suited to the powers with which he had endowed them; but, since the fall of man, they never had that happiness; and, in their present circumstances, never can. Questions for Discussion and Thinking Further follow the verse-by-verse International Bible Lesson Commentary. For if ye live after the flesh, ye shall die--in the sense of Romans 6:21 . Condemned sin in the flesh - The design and object of the incarnation and sacrifice of Christ was to condemn sin, to have it executed and destroyed; not to tolerate it as some think, or to render it subservient to the purposes of his grace, as others; but to annihilate its power, guilt, and being in the soul of a believer. For, let us recur to the origin of Gentilism, the confusion of languages, by reason of the attempt to build the tower of Babel; and though there are some passages in the gloss of the Targumists upon this matter that are sufficiently ridiculous, yet as to their scope and design they are worthy of notice. Many of the most eminent Christians are in the same distressed condition, Romans 8:23. And knowing that it is in pursuance of an eternal "purpose" of love that they have been "called into the fellowship of His Son Jesus Christ" ( 1 Corinthians 1:9 ), they naturally say within themselves, "It cannot be that He 'of whom, and through whom, and to whom are all things,' should suffer that purpose to be thwarted by anything really adverse to us, or that He should not make all things, dark as well as light, crooked as well as straight, to co-operate to the furtherance and final completion of His high design. Sublime and affecting ideas, for which we are indebted to this passage alone! For what the law could not do - The law could not pardon; the law could not sanctify; the law could not dispense with its own requisitions; it is the rule of righteousness, and therefore must condemn unrighteousness. So then--nearly equivalent to "And so." 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