Matthew 5:17-20. This shows that Jesus expected that their righteous lives would be lived after His example, and in honor to Him. A city that is set on a hill cannot be hidden. Introduction. contrariwise. His disciples came to him, 2 and he began to teach them, saying: 3 "Blessed are the poor in spirit, for theirs is the kingdom of heaven. 17 "Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them. Matthew 5:11-12 "Blessed are ye, when [men] shall revile you, and persecute [you], and shall say all manner of evil against you falsely, for my sake." February 9, 2020 Sunday School Lessons. So all the generations, &c. — “Matthew, designing to show that Jesus was the Messiah, began his genealogy at Abraham, to whom the promise was originally made, that in his seed all the families of the earth should be blessed. The words might be naturally used by any teacher conscious of a mission, but they gain a new meaning when we remember that He who so spake was emphatically "He that should come;" that "He came into the world" not in the same sense as other men, but in a manner absolutely His own. See under Matthew 19:17. 18For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. 18 For truly, I say to you, till … Matthew 5:18 Parallel Verses [⇓ See commentary ⇓] Matthew 5:18, NIV: "For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished." It is no longer good for anything, except to be thrown out and trampled underfoot. 4 Blessed are those who mourn, for they will be comforted. When Jesus finished the Sermon on the Mount, the Bible says,...the people were astonished … This word is related to a group of Greek words that mean peace, peaceful, etc. (17-20) The sixth commandment. Jesus is trying to head off any misunderstanding. Thus, Jesus concluded his analysis of the disciples' relationship to the world, making them to be both salt and light. (1,2) Who are blessed. Extra Small Small Medium Large Additional Settings . 16 In the same way your light must shine in people's sight, so that, seeing your good works, they may give praise to your Father in heaven.. 17 'Do not imagine that I have come to abolish the Law or the Prophets. Jesus declared in the previous verse that He had not come to abolish the Jewish law and the Prophets, but to fulfill them (Matthew 5:17). 16 In the same way your light must shine in people's sight, so that, seeing your good works, they may give praise to your Father in heaven.. 17 'Do not imagine that I have come to abolish the Law or the Prophets. 17"Do not think that I came to destroy the Law or the Prophets. No one could dream for a moment that the Christ could do anything else, and throughout the whole discourse there is no reference to those predictions. The law is the Christian's rule of duty, and he delights therein. Or, than. Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, where Jesus discusses the Law and the Prophets (38-42) The law of love explained. It did not take long for these words of Jesus to ring true to His followers. Fulfill. From pleres; to make replete, i.e. Matthew 5:17 Context. p. 84); according to Hilgenfeld, in his Zeitschr. Matthew 5:1-12 - NIV: Now when Jesus saw the crowds, he went up on a mountainside and sat down. Introduction 172. Isaiah 42:21 The LORD is well pleased for his righteousness' sake; he will magnify the law, and make it honourable. to accustom (passively, be usual); by extension, to deem or regard -- suppose, thing, be wont. Matthew 5:17-20(NKJV) 17 “Do not think that I came to destroy the Law or the Prophets. 18 For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. Blessed are the meek, for they will inherit the earth. Matthew 5:22 Joseph Thayer, A Greek-English Lexicon. 18 For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. A city that is set on an hill cannot be hid. While this issue might not seem that significant at first glance, it is important for a correct understanding of Matthew 5:17-19. Matthew 5:17-20 Just as “salt” and “light” relate to the functions of Jesus’ faithful followers in the world, so Jesus’ emphasis on the law is about doing good. They represent ideals to strive for: spiritual (physical poverty), grief, meekness, starving for righteousness, mercy, pure, peacemakers, persecuted. Neuter plural of allos; properly, other things, i.e. Find Top Church Sermons, Illustrations, and Preaching Slides on Matthew 5:16. Matthew 5:17-20. You are the light of the world. Not, lest. He said: Matthew 5:17-19 and the “Law” Do Jesus’ words in Matthew 5:17-19 tell Christians they must keep the seventh-day Sabbath? In Part 1, I mentioned that a decision must be made concerning what Jesus meant by “the Law or the Prophets” in Matthew 5:17 and “Law” in 5:18. But to fulfil. Matthew 5:13-16 "You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? Matthew 5:17-20 "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. Not . The prophets are named, partly in conformity with usage, partly in their character as ethical teachers, expounding and spiritualising the Law, and preparing the way for a further and fuller development. Font Size. Scripture: EPHESIANS 4:26, II CORINTHIANS 5:21, JOHN 7:46, JOHN 19:30, MATTHEW 5:17-20, MATTHEW 5:28-29, ROMANS 10:4. (33-37) The law of retaliation. In Matthew 5:10 they are persecuted for righteousness’ sake; in Matthew 5:11 they are persecuted for the sake of Jesus. It may be noted as a singular instance of the boldness of some of the early heretics, that Marcion, who rejected the Old Testament altogether, maintained that these words had been altered by the Judaisers of the apostolic age, and that the true reading was, "Think ye that I came to fulfil the Law or the prophets? Psalm 40:6-8 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required…. “Rejoice” is the command that grows out of the blessedness of the believer. prophets. People are experts at justifying themselves. Including the feminine he, and the neuter to in all their inflections; the definite article; the. 2. Matthew 5:17-20. He came to fill up what was lacking, to develop hints and germs of truth, to turn rules into principles. #Righteousness #WorldwideGospel #ChristianSermons What Is True Righteousness? Matthew 5:17 John Wycliffe, The Wycliffe Bible. As we saw, Jesus did not mention the Sabbath or the Ten Commandments in Matthew 5:17-19. Matthew 5:13. Think not that I am come to destroy — To abrogate, annul, or repeal, (which seems to be the meaning of the word καταλυσαι, here,) the law or the prophets — As your teachers do. SERMON ON THE MOUNT. CHAPTERS 5-8. "Rejoice, and be exceeding glad: for great [is] your reward in heaven: for so persecuted they the prophets which were before you." I did not come to destroy but to fulfill. 1. Matthew 5:17-20 A Midrash on Torah Observance Last Updated 6/14/00. But, except, however. "For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. 14 Ye are the light of the world. 16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. Verb - Aorist Indicative Active - 1st Person Singular. THE RELATIONSHIP OF THE DISCIPLES TO THE LAW AND THE PROPHETS (MATT. Christ begins his sermon on the mount, Matthew 5:1, Matthew 5:2.The beatitudes, Matthew 5:3-12.The disciples the salt of the earth, and light of the world, Matthew 5:13-16.Christ is not come to destroy, but confirm and fulfill, the Law and the Prophets, Matthew 5:17-19.Of the righteousness of the scribes and Pharisees, Matthew 5:20. The Biblical Illustrator. I have come not to abolish but to complete them. Luke 16:17 And it is easier for heaven and earth to pass, than one tittle of the law to fail. Matthew 5:17-20. Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. to destroy, but to fulfil.--Explained by the immediate context, the words would seem to point chiefly to our Lord's work as a teacher. Matthew 5: sermon on the mount The eternal validity of God’s law. Matthew 5:13-16 He calleth his disciples the salt of the earth, the light of the world; and by the similitudes of a city on a hill, and of a candle, he urges upon them the necessity of setting a good example. In this sermon, Jesus explores the meaning of the law for his contemporary reality, not desiring for its discontinuation (cf. Matthew 5:9-12 I. Introduction to the Sermon on the Mount - Now when Jesus saw the crowds, he went up on a mountainside and sat down. To accustom; by extension, to deem or regard. 5 Blessed are the meek, for they will inherit the earth. Matthew 5:21 Joseph Thayer, A Greek-English Lexicon. Matthew 5 1 Now when he saw the crowds, he went up on a mountainside and sat down. Christ's sermon on the mount. While he yet spake That is, while Peter was proposing the above to Christ, before an answer could be given by him, and which was unworthy of one, another scene of things presents, and a full answer is returned him by a voice from the Father; directing him and his fellow disciples, to attend to Jesus only, and not to Moses and Elias; His disciples came to him, and he began to teach them. The Teacher who came preaching repentance, but also promising forgiveness, was supposed to be what in later times has been called Antinomian, attacking the authority of the two great channels through which the will of God had been revealed. Matthew 5:17–18 —Did Jesus come to do away with the Law of Moses?. Commentary for Matthew 5 . 17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. (13-16) Christ came to confirm the law. 18 For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. Others conclude the Sabbath is not in view in this passage. Matthew 1:17. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. Be patient when reading. Copyright © 2019 by Zondervan. 17 “Do not think that I have come to do away with the Law of Moses and the teachings of the prophets. I have come not to abolish but to complete them. Let’s take a brief look at the context of our passage, Matthew 5:17-20. 17 Huwag ninyong isiping ako'y naparito upang sirain ang kautusan o ang mga propeta: ako'y naparito hindi upang sirain, kundi upang ganapin. If the cause be immutably good, the operation and effects must be the same; especially if the cause be infinitely wise; all this is evident from the Word of God. Scripture Formatting. Listen to him!”. THE RELATIONSHIP OF THE DISCIPLES TO THE LAW AND THE PROPHETS (MATT. In the same way, that light should not be hidden but should light up the room, or city on a hill cannot be hidden, we are to let our light shine. His disciples came to him, and he began to teach them. To discover the answer, let us begin by quoting … I did not come to destroy, but to fulfill.” However, on one occasion Jesus approved of His disciples when they broke the Jewish law about working on the Sabbath (Mark 2:24), and Jesus Himself apparently did away with … Then he suffered him. Matthew 17:5. (21-26) The seventh commandment. Thus, Jesus concluded his analysis of the disciples' relationship to the world, making them to be both salt and light. The Fulfillment of the Law - “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill … A city that is set on an hill cannot be hid. 14 Ye are the light of the world. 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